There are people proud of their origins, and Casanareños are at the top of that list. Their voices resonate when they speak of their rural past, and they carry it like a banner firmly planted in the ground as the foundation of who they are. What’s truly beautiful is that they keep this spirit alive in something they call “La Llaneridad,” a heartfelt connection they generously share with anyone willing to explore it. It all begins with preserving the richness of their language. For them, there’s nothing more beautiful than narrating the story of their land to the tune of a cowboy song; verses that sing to the plains and the work of those men who used to lasso, brand, and wrangle cattle from one place to another.
They also preserve the traditions stemming from this fieldwork—dancing joropo, playing the cuatro, harp, and maracas, singing, carrying the pollero, a bag containing provisions or bastimento, the delicious Llanera lunchbox with wheat cakes, dried meat, plantains, tungos or rice-wrapped snacks, and gofio or corn and panela sweets—a snack to endure the grueling day of horseback riding. The ultimate reward is stretching out on a chinchorro or, if you desire more, on a campechana, a leather hammock woven with care, an elegance in which you must lie down at least once in your life.
These men and women in love with their land have a thousand stories to share, including the artisans we invite you to visit, all of them masters preserving the traditions of their people. An intriguing aspect of this place is that even if you weren’t born in Casanare, you can become a part of it. The fact is that this department often welcomes newcomers, and many have found not only work but also a place to set down roots. Our artisans, magnificent representatives of these migrations, will tell you more about this.
That’s also why Casanare’s cuisine brings together flavors born of proximity — Venezuelan hallacas, Boyacense corn arepas, and Yopal’s own chamezanas made from cassava. Or why in these lands you can hear both carranga and joropo music. Of course, this description wouldn’t be complete if we didn’t mention the natural wealth of this paradise, where birdwatching, jaguars, deer, and capybaras are part of the landscape. Imagine an extensive journey where you’ll encounter all a variety of climates, and along the path we propose. We invite you to travel through Yopal, head north to Paz de Ariporo and Hato Corozal, then circle south to visit Orocué, Aguazul, Tauramena, Monterrey, and Villanueva — all towns with a strong artisan tradition and surrounded by amazing cultural and ecotourism experiences. Travel to Casanare; it will be an unforgettable trip.
Schedule the visit in advance with the artisans.
Carry cash
Travel in summer season (December - March)
9 days
Medium
Car or bus
Yopal, the capital of the department, is a municipality founded in 1915 as part of an ongoing quest to uncover its colonial roots and reveal its significance during the liberation campaign. In fact, archaeological work in the village of El Morro, bordering Boyacá, has uncovered old royal roads. In Matelimón, its community recreates these exploits in rich oral tradition. To delve into this history, visit the Historical Museum of the East in the city center, which is known as the most comprehensive museum of the Colombian Orinoquia region. If you wish to understand the deep connection to the Llanos, there are several options for visiting traditional farms, where you can learn about lifelong fieldwork, myths, and legends. July 25 is Llaneridad Day, and the whole city celebrates. To explore the local music, don’t miss the International Festival of Contrapunteo and Voz Recia “Cimarrón de Oro,” which takes place in the second week of December. If you visit at another time of the year, drop by the GHL Style Yopal Hotel on Thursday afternoons for traditional musical performances. If you plan your trip during Holy Week, be sure to attend the National Hayaca Festival—it’s a true delight. Here, as part of your journey, visit the artisans on this Map: weavers Leonilde Peña and Ester Martínez, leather artisan José Israel Castañeda, carver Juan Miguel Molina, and the Barragán brothers, musicians known for making maracas, following in the footsteps of the famous Guadalupe Salcedo.
Paz de Ariporo is located 92 kilometers north of Yopal, passing through La Chaparrera and Pore; it’s home to master campechana craftsman Hermes Romero and totumo artisan Lorena Vanegas. Before arriving there, make a stop in Pore (72 km), the birthplace of famous llanero singer Cholo Valderrama. Paz de Ariporo is renowned for its pilgrimage to the patron saint, the Virgin of Manare; its patron saint festivities on January 6 are truly unique. During Holy Week, they host the Trompo and Zaranda Festival, celebrating traditional children’s games. A recommended plan is to visit Hato La Aurora, a reserve where you can observe jaguars, deer, capybaras, and numerous bird species (enter through the La Cristalina entrance). You can also experience llano work and learn about horseshoeing, enjoy mamona, a regional dish, and listen to cowboy songs. Locals recommend trying cerdo al hoyo and the traditional pisillo, dried and ground meat, pira, similar to pisillo but in small squares, which is used in pira soup.
And now we continue toward the northernmost point of our route: Hato Corozal, located 41 km from Paz de Ariporo. This is the cradle of folklorists, birthplace of the powerful voices of Aries Vigoth and Tirso Delgado, and home to the International Festival of the Rope in October and the Harpas sin Fronteras International Festival in November. Visit the Fabián Parra Ecotourism Park, the La Aurora or Rascador ranches, and the San Salvador Bridge, which marks the border between Casanare and Arauca. Don’t miss meeting Zoraida Martínez, an admirable chinchorro weaver. At the end of the day, treat yourself to a well-deserved rest before setting out again.
From Hato Corozal, take the route that passes through San Luis and turn south when you reach La Chaparrera. It’s almost a five-hour journey covering 237 kilometers, but once you arrive, you’ll understand why it was worth it. Here you’ll encounter the mighty Llanero caimans that the Wisirare Biopark works to save from extinction, along with charapa turtles and lagoons ideal for birdwatching. You’ll also meet the wisdom of master potter Magdalena Guayabo, whose warmth and hospitality will introduce you to her mystical art. Remember that you’ll be in the birthplace of La Vorágine, where José Eustasio Rivera began writing it and where the journey of its protagonists begins. Visit the Casa Museo La Vorágine and, of course, the Meta River — the same river in which Arturo Cova and Alicia embarked on their voyage toward the Amazon. The next day, return to Yopal passing through Cravo Viejo, Algarrobo, Quebradaseca, Tilodirán, and Morichal, and rest before continuing on to Aguazul.
Now, your journey takes you south. Aguazul, located just half an hour from the capital (26 kilometers), is the place where we want you to visit Fredy Landines, a luthier who crafts cuatros. The Laguna del Tinije and the Farallones Trail are known attractions in the area, and birdwatching is one of the highlights. In addition to rice cultivation, a popular local beverage is guarruz, or rice and cheese porridge. When it comes to food, you must visit Doña Emelina Ríos at La Cocina de la Mamá Señora (Santa Mónica farm) to taste traditional dishes prepared with old-time recipes and flavors. An unforgettable character to meet is Mr. Argemiro Pirabán, the llanero cowboy, a man who embodies pure Llaneridad. Watching him lasso, wrangle, and ride is a unique experience.
Thirty nine kilometers from Aguazul, this landscape is characterized by foothills and mountains, offering a chance to experience a true llano safari at Hato Barley, an ecotourism immersion site. You can see the Farallones of San Miguel from the mountains of the municipality. A notable attraction in the area is the replica of Noah’s Ark, a massive wooden structure over sixty meters long. There are also natural pools. In March, you can attend the International Rodeo Festival, a folkloric and musical event featuring the best llanero musicians, both national and from neighboring Venezuela. Here, we want you to meet Avelino Moreno, a musician and luthier who can talk for hours about music and llanero culture, and José Camargo, who specializes in harps. Try his dehydrated pineapple and the local coffee.
Monterrey, just over half an hour from Tauramena, is where the first peace treaty in Colombia was signed in 1953 — between the Liberal guerrillas led by Guadalupe Salcedo and the government of Rojas Pinilla. This legacy lives on in its International Festival of Peace and Llanero Culture, celebrated every September. The town’s rural communities also host a variety of festivities throughout the year: the Festival de la Cotiza between March and April, the Hat Festival from June to July, the Ruana Festival in August, the Summer Festival in January, and the Ceiba Festival in November. So whenever you visit, you’ll find plenty to do — especially while enjoying a typical guarruz. Don’t miss Salvador Zea’s woodcarving workshop, or the many waterfalls that surround the municipality.
Now, head to Villanueva, forty minutes from Monterrey, where you can find comfortable lodging. There, you can visit Martha Yaneth Rojas, a paper mache artisan. This municipality is known for its palma de moriche, a native palm that reflects the many colonies living in the area (the Colonies Festival in mid-August is famous). They offer a wide variety of plans: religious and healing tourism at the Virgen del Caracolí, birdwatching, ecotourism trails (Aguaclara route), forest landscape (San Pedro route), lagoons, and a river tour (Santa Helena route). At the end of your trip you may return to Bogotá by car, whether through Boyacá or Meta, or, if you prefer to do so, take a plane from Villavicencio.


The keepers of Casanare’s culinary traditions cook with what the land produces, with what they have at hand. On Colombia’s Caribbean coast, this is called “nariz con boca” —what you have close by. And the relationship people have with food in this Llanos foothill region is little known in other parts of the country. While it is true that this region is strongly influenced by cattle ranching, there are also vegetarian and vegan options that enrich restaurant menus.
A fun fact: here, cooking becomes a journey of flavors where the traditions of the Andean highlands meet the ancestral richness of the Orinoquía savannas. Each dish tells a story of encounters between mountains and plains, between the countryside hearth and Llanero heritage, in a unique blend that only this land can offer.
Let’s start with breakfast. If your defenses are low, your body is craving comfort food, or a guayabo —as hangover is called in Colombia— is taking its toll, there is no better remedy than a good caldo de picado broth to lift your spirits and kick off your journey through the region.
At San Martín Yopal Restaurant, in the capital of Casanare, they prepare it with a traditional recipe that comforts you from the very first spoonful: pajarilla (an iron-rich organ meat), liver, heart, onion, tomato, pastusa potatoes, carrot, peas, salt, and pepper. Everything is cooked slowly, as Llanero tradition demands. A flavorful, powerful, and authentic dish. You have to try it!
Now, people say that “a true Llanero doesn’t eat vegetables,” and we’re about to test that theory. Crocante Yopal Restaurant, although known for its signature meat-centered cuisine, also proudly offers thoughtful options for vegetarians and vegans.
For starters, they serve a light and refreshing vegan option: apple with tajín. And for vegetarians, the Del Campo dish is a gem—grilled rice with mushrooms from Nobsa (Boyacá), tomatoes in wine, fire-roasted avocado (totemado, a Mexican technique where the ingredient is roasted directly over flame to achieve a smoky flavor), vegetables, mozzarella cheese, parmesan cheese, cream, and crispy patacones on the side.
For those who want the best of both worlds—traditional roots with a contemporary twist—they serve their own version of chaufa rice with bold Llanero flavors. It’s grilled over embers with carne oreada (sun-cured salted meat), plantain, bacon, sautéed vegetables, and a subtle drizzle of soy sauce, topped with a fried egg. At Crocante, the menu is renewed every four months.
On another front, Francy Cuta has spent 12 years researching and documenting the region’s traditional cuisines. She is about to publish a book featuring 100 typical Llanero recipes. Near Yopal’s airport, she runs a branch of her restaurant Típicas Llaneradas, where local products are served with knowledge, flavor, and pride. As she says: “Who comes to the Llanos wants the Llanero flavor.” On her menu you’ll find a callana de casabe—a small basket made from casabe (a thin flatbread made from bitter cassava, whose ancestral production was recognized by UNESCO in December 2024 as Intangible Cultural Heritage of Humanity). She adds her own magic to it, sometimes filling it with fruit for breakfast.

Tick tock, tick tock. Noon strikes, the embers glow in Casanare kitchens, lids clatter on pots and cauldrons, announcing it’s lunchtime.
Nair Ortega, owner of Mama Chef del Llano in Orocué, has 15 years of experience preserving her town’s culinary traditions, especially Llanero culture. She has vast knowledge of ancestral cooking and fuses rustic flavors with a gourmet touch—what she calls criomet.
At her place, as she says, “you eat cachama, drink water from clay jars, dance joropo, and share with joy.” Reservations are essential, and depending on whether you go as a couple, with friends, or with family, you’ll be welcomed with a traditional mesón llanero.
For lunch, the table fills with charcoal-roasted plantain, pieces of blood sausage, steamed yucca, and bagre fish in salsa criolla. This sauce—made with tomato, scallions, cilantro, and garlic—gets a secret touch based on a fermented drink they prepare in-house. She swears there’s nothing better than dipping casabe into that sauce.
Take notes: on the alternate road to Tauramena, just to the left of the bridge, hidden away, is Lechemiel Parrilla Bar. Ask the locals at Monterrey for directions, since it doesn’t have a visible sign. Its specialty is hen sancocho, served in a clay pot. The chicken is browned in a barrel until crispy, adding a deep flavor and special texture to the soup. It comes with the traditional recado: cassava, plantain, potato, corn on the cob, fresh salad, and hogao with
cuajada (fresh curd cheese). A hammock and a moriche tree for an after-lunch nap would be perfect.
In Hato Corozal’s El Progreso neighborhood, you’ll find Las Palmitas. Their specialty is stuffed coporo fish (similar to bocachico), filled with chorizo, potato, carrot, and vegetables, wrapped in plantain leaves and baked. It’s delicious!
In Monterrey, don’t miss Canaima Ecotourism Center, famous for its grilled cachama and mojarra. The fish is slow-cooked over wood fire for an hour, bathed in hogao, and served with white rice, crispy patacones, and a fresh salad.
If what you’re looking for instead is to disconnect and get the rest you deserve, the place also offers a camping area and hammocks, from where you can observe herons, scarlet ibises, and other birds native to the area. For those who prefer more comfort, there is also a fully equipped cabin for a peaceful, comfortable stay. Additionally, this natural hideaway features a natural pool and an ideal atmosphere for connecting with nature. The best part is that it’s just five minutes from downtown Monterrey—only 5 kilometers by car—perfect for a weekend getaway or a quick adventure. Are you ready to discover it?

Anyone who comes to the Llanos and doesn’t try mañoco leaves with an incomplete experience. This coarse-textured flour is obtained by grating, dehydrating, and toasting cassava—usually bitter cassava—through an artisanal process passed down for generations. Nourishing and versatile, it is used in traditional drinks, soups, or simply as a staple side at the Llanero table.
It is common in northern Casanare—Pore, Paz de Ariporo, Hato Corozal, and Trinidad—where it is still served in a totuma bowl mixed with coffee or panela water as a light breakfast or afternoon snack. Further south, in Orocué, the Sáliba Indigenous communities prepare it as a central part of their traditional diet, along with casabe, made from locally grown bitter cassava.
In all these corners of the Llanos, mañoco not only feeds the body—it evokes childhood, honors the work of the savanna, and preserves the identity of a people who have turned their table into a place of resistance.
Since we mentioned Orocué, we recommend you book a day pass at Mama Chef del Llano, where caldo de caribe—a broth made with fish from local rivers and streams—is also blessed at breakfast. It is prepared with cilantro or oreja de burro (as it is called in this
area of the Orinoquía), scallions, onoto (achiote), and served with mañoco. Generous as they are, they place a tungo on top—rice dough that can be sweet or savory, wrapped in a leaf called lengua de vaca. To finish, they serve guarapón or guayoyo, a light, mild coffee sweetened with panela.
In Monterrey, by the constant whisper of Caño Leche Miel, you’ll find Julia de mi Amor, a restaurant-bar that elevates signature cuisine into a glorious experience. Their tilapia in pineapple sauce is a tribute to local flavors and a culinary jewel praised by visitors. The place is perfect for families, especially with children. This corner blends the warmth of good food with the serenity of a natural setting, where the murmur of water accompanies every bite.

Let’s then give way to the majule, a drink made from ripe plantain that is cooked and diluted in water. If left to ferment for several days, it transforms into a strong chicha, as it’s known locally. In Yopal, the restaurant Típicas Llaneradas serves it as a refreshment or with lunch, but only for tourist groups or special events.
Although it’s no longer widely known in the region, it still holds a place in the memory of the older generations. In the past, adults drank it fermented, while its natural version—soft and pleasantly flavored—evokes childhood memories and the traditions of earlier times. Let them know you’re coming so they can have at least a glass ready for you.
A drink offered as a welcome and for toasting at Donde Mama Chef del Llano is the moriche cocktail, made from an emblematic plant whose fruit, during harvest, is peeled to remove the pit; the pulp is then cooked, lightly fermented, and served. Cheers!
In Hato Corozal you’ll find the restaurant Las Palmitas, where every Sunday —or during the family celebrations of its owners— a legendary recipe appears on the table: pumpkin cake with cheese. A classic that carries the flavor of tradition and family gatherings. Its preparation is simple, yet it has that secret touch that only time, habit, and a homemade hand can give. The pumpkin, cooked until tender, is mixed with salty cheese, flour, and a hint of sweetness that balances every bite. When it comes out of the oven, the surface is golden, with a firm exterior and a creamy interior. It’s served warm, often alongside café cerrero—strong and unsweetened coffee—and each slice tells a story: that of a family who has managed to preserve its flavors and share them with those who come seeking authenticity.
A sweet temptation awaits at Lechemiel Parrilla Bar (in Tauramena): their avocado ice cream. Those who have visited the restaurant say that, besides being artisanal, it’s simply irresistible. They make it with milk and avocados they grow themselves. Don’t leave without trying some!

La Red Turística de Pueblos Patrimonio de Colombia es un programa especial del Ministerio de Comercio, Industria y Turismo, ejecutado por FONTUR, que trabaja con 17 municipios de Colombia que poseen declaratoria de Bien de Interés Cultural (BIC) a nivel nacional para su valoración y proyección mediante el turismo, generando así más oportunidades de desarrollo y sostenibilidad en las comunidades.
La Medalla a la Maestría Artesanal es un galardón que Artesanías de Colombia entrega anualmente, con el cual se hace un reconocimiento a aquellos artesanos, empresas y comunidades artesanales que, contando con una trayectoria destacada, sobresalen a nivel nacional por su excelencia en el oficio así como por preservar el quehacer artesanal.

Es un signo distintivo que identifica productos reconocidos o famosos por tener una calidad o características específicas derivadas esencialmente del lugar de origen y la forma tradicional de extracción, elaboración y producción por parte de sus habitantes. La protección conferida sobre una Denominación de Origen implica que ninguna persona puede identificar con la denominación protegida productos iguales o similares a los amparados, cuando no provengan del verdadero lugar y no cumplan con las características o calidades que le han dado la reputación al producto reconocido. Las Denominaciones de Origen para productos artesanales colombianos que han sido protegidas por la Superintendencia de Industria y Comercio en nuestro país son actualmente 13.
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